Not already a member? Register a free account
Forgot your password?
24 February 2017 at 10:44 pm
19 February 2017 at 1:12 pm
14 February 2017 at 5:33 pm
13 February 2017 at 5:32 pm
10 February 2017 at 3:53 pm
9 February 2017 at 11:56 am
9 February 2017 at 10:20 am
6 February 2017 at 11:00 pm
5 February 2017 at 5:55 pm
4 February 2017 at 1:46 pm
When one thinks of the Mau Mau uprising, the images are of African natives slitting the throats of white settlers and farmers in their sleep, and of Jomo Kenyatta, the famous Burning Spear who later became the first President of Kenya. In the United States the images were all pro-British and avid audiences watched motion pictures on the subject such as the 1955 Simba, where the Mau Mau were depicted as murderous hordes or betrayers who murdered their white masters, friends, and children in their beds. The best selling novel Something of Value, by Robert Ruark, reinforced this official version of black savagery. In 1957 it was made into a motion picture and Prime Minister Winston Churchill narrated the prologue to the movie. In Safari, the guerrillas slaughter Europeans all through the movie while white hunter Victor Mature gallantly tries to fight and kill the savage murderers. The rebellion really was more of a black-on-black wave of violence. The vast number of attacks and murders was by the Mau Mau on the local Kikuyus who quietly accepted the British rule and were considered to be collaborators. The killing of settlers was actually quite rare and seems to have occurred when some band or gang got particularly aggressive and saw anyone as a target of opportunity. The average was three murders a year, about equal to one day in New York City.
It appears that the British attempted to smear the Mau Mau as Communists early in their revolt. Their top secret Information Research Department (IRD) looked for a way to tie the Kikuyus in with the Communist according to Paul Lashmar and James Oliver in Britain's Secret Propaganda War 1948-1977, Sutton Publishing, UK, 1998:
Given the economic plight in which Britain found itself at the end of the Second World War, it is no coincidence that the areas of the empire with the greatest economic value were those where Britain's determination to maintain control was more obvious. Two such areas were Malaya and Kenya... White settlers on their farms in Kenya... declared whenever things went badly wrong that there was a red under the bed... Although IRD searched for a Communist angle on the Mau Mau, the evidence was not promising.
Jomo Kenyatta had visited the Soviet Union in 1932. Because he was an outspoken advocate of black liberation, the white settlers and colonial government assumed that he was a leader of the Mau Mau. This very tenuous thread to the Red threat was used by the British authorities.
The name "Mau Mau" was never used by the Kikuyu themselves, and did not exist in their language. In general, they called themselves the "Land Freedom Army," or the "Freedom Struggle Association." It may have been invented as part of a psychological operations campaign by the British like "Hun" or "Wog" in an attempt to demonize the Kikuyu people, make them less than human, and easier to hate and kill. It worked quite well. The name is still known today and signifies murderers and savages, although it has no meaning in the Kikuyu language. More interesting, the term has gradually entered the language. We find numerous quotes in literature such as "Are you trying to Mau-Mau me?" Apparently it is another term for pulling the wool over one's eyes. Tom Wolfe wrote a book entitled, In Radical Chic and Mau-Mauing the Flak Catchers. The term has also been used as a form of intimidation. Joseph Perkins used it in this way, "In past years the civil rights leadership would mau-mau the government or the corporate sector of the white "
In 1963 a theory arose that "Mau Mau" was an anagram of "Uma Uma" ("out out"), a codeword based on a secret-language game the Kikuyu boys played at the time of their circumcision. General China, a former Mau Mau leader did not support this theory and supposed instead that the native word for "Oath" is "Muma," but because of its pronunciation the Europeans wrote it as "Mau Mau." The leader of the movement, Dedan Kimathi, was opposed to the use of the term Mau Mau to describe the guerrillas. He preferred them to be called the Kenya Land and Freedom Army (KLFA).
The British used a form of psychological warfare in the way they wrote about and spoke about the insurgents. Caroline Elkins explores this in Imperial Reckoning, Henry Holt and Company, NY, 2005. She says:
Like most wars, Mau Mau was as much about propaganda as it was about reality...Equally powerful as the photographs distributed by the Colonial Office was the language used to describe the Mau Mau...the "white" and "enlightened" forces of British colonialism were in stark contradistinction to the "dark," "evil," "foul," "secretive," and "degraded" Mau Mau. These descriptions spilled over into the Kenyan and British press, where the sensationalist accounts juxtaposed white heroism with African, or Mau Mau terrorism and savagery.
In Winning Hearts and Minds - British Governments, the Media and Colonial Counter-Insurgency, 1944-1960, Susan L. Carruthers points out that the Foreign Office Information Research Department (IRD) tried to spin the Mau Mau as Communist backed but the Colonial Office Information Department would have none of it as there was no evidence of Soviet meddling. IRD was the British black propaganda unit set-up after World War II to counter the Communist threat.
The United States followed the uprising with great interest and Time magazine featured a two-page spread on the Mau Mau with a picture of a dead cat hanging from a tree with a note written in blood that any person who works for whites will be destroyed. The New York Times reported that the Mau Mau movement was a result of the frustrations of a savage people neither mentally nor economically able to adjust itself to the swift pace of civilization.
Other forms of psychological warfare included the British distributing radio sets to villages so that they could listen to pro-government propaganda broadcasts. They also published a number of propaganda newspapers such as The True News that branded the Mau Mau as spies, thugs, ruffians, gangsters, thieves, murderers, barbarians, and bandits.
Of course, the real story of the insurgency is not quite as "black and white." The British had ruled Kenya for many years and although they are generally considered among the more enlightened colonialists, the people of the occupied nation certainly desired and deserved independence. As in almost all such cases, the people and its political movements split into a number of different groups, some wanting a peaceful reconciliation, others believing that blood and terror is the only path to freedom. The Mau Mau was a breakaway wing of the main political party in Kenya, the Kenyan African Union (KAU). You might think of it like the Irgun, the terrorist wing that broke away from the Haganah (The underground Jewish Army) during the Israeli rebellion against British rule in Palestine. The president of the political party, Jomo Kenyatta, was imprisoned by the British in 1953. He had been arrested along with other Kikuyu leaders on 20-21 October 1952 as part of Operation Jock Scott. This had about the same result as jailing Gandhi had in India. In fact, Kenyatta, who campaigned for independence through non-violent means, was the one man who may have been able to stop the violence. He had a habit of appearing in public with a leopard skin and a spear, and this did not help his image in the West. Kenyatta was arrested and sentenced to seven years of hard labor for "managing the Mau Mau," incitement to violence and subversion. Three months before his
KAU is not a fighting union that uses fists and weapons. If any of you here think that force is good, I do not agree with you. Remember the old saying that he who is hit with a club returns, but he who is hit with justice never comes back. I do not want people to accuse us falsely - that we steal and that we are Mau Mau. I pray to you that we join hands for freedom and freedom means abolishing criminality. Beer harms us and those who drink it do us harm and they may be the so-called Mau Mau. Whatever grievances we have, let us air them here in the open. The criminal does not want freedom and land. He wants to line his own pocket. Let us therefore demand our rights justly. The British Government has discussed the land problem in Kenya and we hope to have a Royal Commission to this country to look into the land problem very shortly. When this Royal Commission comes, let us show it that we are a good peaceful people and not thieves and robbers.
The British controlled Kenya as early as 1890.There were over 30,000 British settlers in the country by 1930. By 1945, 3,000 European settlers owned 43,000 square kilometers of the most fertile land, only 6 percent of which they cultivated. This small minority ruled over a million Kikuyu tribe members. The African population of 5.25 million occupied, without ownership rights, less than 135,000 square kilometers of the poorest land. Many British farmers became wealthy through the growing and shipping of a fine African coffee. In order to protect their exclusivity, they banned the growing of coffee by the natives and introduced a hut tax. They also made it extremely difficult for those without land to purchase and hold a plot. This led to many of the Kikuyus leaving the rural areas and flooding the cities. This will always lead to unrest and political activism.
One became a Mau-Mau by taking the blood oaths. The power of the Mau Mau oath is hard to realize in our western culture. We have heard of the German Army's oath to Hitler, but that relied on the concept of honor. To the Kikuyu, the oath was not a point of honor; it was magical and had the power to kill. When two Kikuyus had a dispute they were brought before a witch doctor who had them both take an oath that they were telling the truth. It was understood that if you lied while repeating the oath you would die. So, the British realized that once the Mau Mau oath was taken, the terrorist would not willingly leave the group. That was why they had to use the same sort of "black magic" to invent a counter-oath that would free the individual from membership in the group.
There was also a great deal of peer pressure to take the oath. The leaders understood the power of personal relationships and tribal bonding and used it to force men to join the secret society. L. S. B. Leakey says in Mau Mau and the Kikuyu, The John Day Company, NY, 1952:
Mau Mau followers were forbidden to invite non-members to drink beer, or to attend their dances; they were not to help them in building huts or in any other tasks where it was normal for a man to call on his neighbors to give communal aid. Thus, many who had been reluctant to join the Mau Mau in its earlier days, were more easily persuaded to do so as time went on...
Although there is little mention in the literature of the actual oath, it is known that the ceremony began with the new members taking a vow to honor the old religion of their tribal ancestors. Once past that stage, it is impossible to know how much of the oath is real and how much is British propaganda. The colonial secretary, Oliver Lyttelton, wrote in part:
The Mau Mau oath is the most bestial, filthy and nauseating incantation which perverted minds can ever have brewed. I have never felt the forces of evil to be so near and as strong as in Mau Mau. As I wrote memoranda or instruction, I would suddenly see a shadow fall across the page - the horned shadow of the Devil himself.
In Gangs and Counter-gangs, Barrie and Rockliff, London, 1960, Major Frank Kitson mentions a Mau Mau raid where body parts of an old African were taken to be used in the oathing ceremony later:
The gang, frenzied by the thought of blood, slashed around with their simis (a Kikuyu sword) and fired their guns. One old man, slower than the rest, was caught and hamstrung. He fell at the feet of his pursuers, covering his face with his arms to protect it from the slicing swords, but a mouse in a mechanical mincing machine would have had a better chance of survival. One terrorist hacked off a foot, and another sliced off his testicles to use later in an Oathing ceremony. A third gouged out his eyes with a staple and put them in his pocket for the same purpose. When they had finished, most of the gang came by to cut and stab the twitching corpse. They then licked the blood off their simis and moved off into the night, having first set fire to all the huts they could see.
Other writers have stated that there were at least seven stages of oath-taking, which might take several days or weeks to complete and which could include the drinking of blood, eating portions of human flesh, cohabiting with animals, and ingesting bits of brains from disinterred corpses. After the seventh stage of the oath-taking had been reached, the members had to repeat the cycle and reinforce their vows by beginning again.
There may be some truth to the use of sex and perversion in the oath. Some experts believe it was a form of psychological warfare used by the leaders to assure that the soldiers could not fall under the control of their village elders and chiefs. Sexual perversion is taboo in all contexts so far as the Kikuyu tribe is concerned. By forcing the members of the Mau Mau to perform such sexual activities, they were filled with guilt and self-loathing and ashamed to return to their village. It tied the fighters to the insurgency forever.
Other sources make the oath sound more conservative. One gives an example of what he thinks the oath probably was:
I swear that I will fight for the African soil that the white man has stolen from us. I swear that I will always try to trick a white man and any imperialist into accompanying me, strangle him, and take his gun and any valuables he may be carrying. I swear that I will offer all available help and further the cause of Mau Mau. I swear that I will kill, if necessary, anybody opposed to this organization.
A second source claims that the oath was as follows:
I speak the truth and vow before God
And before this movement,
The movement of Unity,
The Unity which is put to the test
The Unity that is mocked with the name of 'Mau Mau',
That I shall go forward to fight for the land,
The lands of Kirinyaga that we cultivated,
The lands which were taken by the Europeans.
And if I fail to do this
May this oath kill me...
The members took one oath when they joined and another when they went into the forest and away from their villages and homes. The second oath allegedly was:
I speak the truth and vow before our God:
If I am called to go to fight the enemy
Or to kill the enemy I shall go,
Even if the enemy be my father or mother,
My brother or sister
And if I refuse
May this oath kill me...
After a time everyone was forced to take the oath again. Soon, the oaths began to lose power because of the constant repetition. Even worse for the guerrilla, each time they took the oath they were charged thirty or forty shillings for the privilege of joining a society of which he was already a member. It became clear to many of the disenchanted fighters that this magical oath was just a way for the leadership to raise funds. Worse for the Mau Mau leaders, as the members left the organization and did not suffer a painful and agonizing death, it became clear that the oath had no magical power and was just a myth.
There was also a leadership oath. It is mentioned by Donald Barnett in Mau Mau from Within, Monthly Review Press, N.Y., 1966:
I swear before God and all the people here that...
1. I will never reveal the leader's secrets to a warrior or any other person not a leader.
2. I will never run away or surrender leaving my warriors behind.
3. I will never abandon the leadership of my people but I will go wherever my people world send me and do whatever they ask me to do in my country's name.
4. I will never disdain and leader in the presence of warriors.
5. I will never by any means cause or plan the injury or death of another leader.
It is also interesting to note that when the British captured a Mau Mau, understanding the solemnity of the oath, they forced the prisoner to take a counter oath, often led by government-sanctioned "Her Majesty's Witch Doctors" that would allow the individual to walk away "cleansed" from his earlier blood oath with some justification and religious legality. Another form of cleansing oath was performed by Christian Ministers. The Terrorist would hold a Bible in his hand and swear eternal enmity to the Mau Mau and loyalty to the Kenya Government.
Abiodun Alao and Christa Hook add in Mau-Mau Warrior, Osprey Printing, Oxford, UK, 2006:
The government then organized its own "witch doctors" to perform a "cleansing process that would "de-oath" those who had taken the Mau Mau oath. This process, known as the gutahiko ritual, was itself an oath-taking, in which the guilty party "vomited" the Mau Mau oath he had taken…In the Kikiyu tradition there is no arrangement for de-oathing. Once the oath is taken it becomes binding for life. Consequently, this arrangement made by the colonial government with the assistance of sympathetic black leaders to de-oath those who had taken the Mau Mau oath had no place in Kikiyu tradition or custom.
Kenya is only about six hundred miles long and four hundred wide, but just a small area, about one hundred miles by seventy miles was affected by the rebellion. This was the country occupied by the Kikuyu tribe and the European lands nearby. The Kikuyu tribe is the largest in Kenya. Together with the Embu and Meru, it numbered about one and three quarter million people in
The actual rebellion occurred from October 1952 to December 1959 and is sometimes dated from the murder of the British loyalist Kikuyu chief Warihiu who was speared to death in broad daylight on a main road on the outskirts of Nairobi. He had spoken out against increasing Mau Mau terrorist acts against colonial rule. The uprising could be called a failure because the Kikuyus did not win a military victory against the British. However, just as happened in Rhodesia, the conflict created a rift between the British government and the more militant British settlers in Kenya. This would lead to the United Kingdom granting Kenya independence in 1963. The Mau Mau had few weapons other than firearms captured from raids on police stations. In general, their weapons were traditional; clubs, knives, spears and arrows. Like the Viet Cong in later years, they attempted to make guns from old pipes, door bolts, wood, nails and elastic bands. They could not fight in the open battlefield with the better-armed British so they engaged in guerilla warfare and terrorism. They launched raids on settlers' farms, post offices, police stations, and other Kikuyu perceived as being loyal to the regime. The British retaliated with public hangings, which had been outlawed in Britain for over a century. A mobile gallows was transported around the country dispensing justice to Mau Mau suspects. Dead insurgents, especially commanders, were displayed at cross-roads, at market places and at administrative centers.
David Anderson mentions the killings in Histories of the Hanged, W. W. Norton and Company, N.Y., 2005:
Kenya's hanging judges were kept busy. Between April 1953 and December 1956 the Special Emergency Assize Courts tried a total of 2609 Kikuyu on capital charges relating to Mau Mau offenses in 1211 trials. Around 40% of those accused were acquitted, but 1574 were convicted and sentenced to hang over this period...In total approximately 3000 Kikuyu stood trial between 1952 and 1958 on capital charges relating to the Mau Mau movement...In all, 1090 Kikuyu would go to the gallows...
The actual number of white civilians killed during the uprising was 32, while the number of African civilians killed by Mau Mau was officially put at 1,819. Of the insurgents, it is believed that 11,000 were killed and more than 1,000 were hanged as criminals.
The supreme Mau Mau body was the Central Committee. Attached to the Central Committee was the War Office and Headquarters of the Land Freedom Army. This had authority over all the terrorists in the Colony and its chairman was officially known as the Commander in Chief, Kenya. There were other committees representing every district in the native Reserves under the Central Committee. The main job of the Committees was to collect arms, ammunition, money and recruits.
During the uprising Kenya was under a state of emergency and the governor requested and obtained British and African troops. In November 1952 the British closed 34 Kikuyu schools. By May, 1953 General Sir George Erskine was appointed commander-in-chief of the colony's armed forces.
According to Anthony Clayton, writing in Counter-Insurgency in Kenya 1952-60, Sunflower University Press, Kansas, 1976:
Erskine had been a personal friend of the Prime Minster for many years and was briefed on his task personally by Churchill before his departure...Erskine has been surprisingly neglected by students of military history and counter-insurgency tactics. As an efficient and highly principled commander, he deserves closer study.
Erskine seems not to have cared for the Kenyan European settlers, some of whom used the emergency to settle old scores, steal African lands, and murder suspected terrorists without trial. Clayton adds:
Erskine viewed the Kenya settlers very poorly. "Kenya is the Mecca of the middle class...a sunny place for shady people...I hate the guts of them all...I dislike them all with few exceptions."
A Home Guard was recognized as a branch of the security forces and allowed to take action against prospective Mau Mau members. This led to abuses as it always does and about 4,686 suspected Mau Mau were killed by the Guard alone. The government encouraged the white settlers to take up arms against the insurgents. The settlers set up their own vigilante groups to protect their farms from the rebels. They often hired other Africans to do their killings for them and shot suspected terrorists with impunity. The Home Guard took whatever they wanted from families who supported the Mau Mau. Others threatened to denounce loyal Kikuyu unless they were given bribes. Theft, intimidation, torture, castration and rape were commonplace.
The first notable capture of a leader occurred in January 1954 when the British caught Waruhiu Itote, also known as "General China." By March 1954 the British had captured General Katanga and General Tanganyika. On 24 April 1954 the British launched Operation Anvil. The Kenyan capital city of Nairobi was placed under military control, the 100,000 African occupants taken and 70,000 Kikuyu screened and 30,000 suspected of being Mau Mau members or supporters moved to detention camps and "protected villages." Among those arrested were 5000 British-paid native troops and 1000 Kikuyu Policemen. It is interesting to note that the Italians tried this in Libya and the Americans in Vietnam. This attempt to cut off the rebels from their supply and economic base seldom works, though the British did have some luck with it in Malaya in 1950.
The Illustrated London News of 15 May 1954 featured the operation in an illustrated page entitled "Operation Anvil - The Great Clean-up of Mau Mau Terrorists in Nairobi." Some of the text was:
Since the negotiations with the Mau Mau terrorists for a mass surrender broke down, Operations in Kenya have been pursued with renewed vigor. By far, the most important of these was "Operation Anvil," a joint military, police and administration plan to reestablish law and order in Nairobi, which began on 24 April. At the time of writing, in this operation and the police operations immediately preceding it, 24,000 Kikuyu, Embu and Meru tribesmen have been detained for extensive "screening" in camps... To date, some 3,400 woman and 6,000 children have been sent to their tribal reserves by train and bus. Women known to be actively Mau Mau have been detained... More than 4,000 British and African troops, Nairobi's entire police force and African loyalists have been used in Operation Anvil, and it is intended to detain many thousands more over a period of weeks, although future operations will be on a smaller scale.
Some of the photograph captions were:
A road in the Kikuyu Reserve being cleared of bush for 30 yards on each side, in order to minimize ambush attempts. Loyal Kikuyu women hacking the undergrowth on the side of the road leading to Kangema, a trouble spot in the Fort Hall District. Held for questioning, Kikuyu suspects, at a camp outside Nairobi. Those detained can be held indefinitely under the emergency regulations.
Apparently the British dropped leaflets on Nairobi at the time. According to one published report the sky over Nairobi was filled with British aircraft on 24 April 1954, dropping leaflets that warned residents to stay indoors. 19-year-old Waititu Mwangi picked up one of the leaflets. It said that all members of the Kikuyu, Embu and Meru tribes should immediately leave their houses with their
By the end of 1954, one-third of all Kikuyu men were said to be in prison. These detainees had not been convicted of any crime and were held without trial. By October 1955 over 70,000 Kikuyu tribesmen suspected of Mau Mau membership have been imprisoned, and over 13,000 people had been killed in all by both British troops and Mau Mau soldiers since the start of the rebellion. In October 1956, the British captured Field Marshal Dedan Kimathi after a three year manhunt. That effectively signified the doom of the uprising. Believed to be responsible for at least 29 killings, Kimathi was officially charged with the unlawful possession of a revolver and six rounds of ammunition and hanged on 19 February 1957.
The British used some interesting intelligence and psychological warfare tactics to fight the insurgents. Pentagon counterinsurgency advisor John
When conventional military operations and bombing failed to defeat the Mau Mau insurgency in Kenya in the 1950s, the British formed teams of friendly Kikuyu tribesmen who went about pretending to be terrorists. These "pseudo gangs," as they were called, swiftly threw the Mau Mau on the defensive, either by befriending and then ambushing bands of fighters or by guiding bombers to the terrorists' camps.
What is not mentioned, either accidentally or on purpose is that these gangs were often made up of former terrorists who had defected or surrendered to the British and been "rehabilitated." Like the Hoi Chanhs and Kit Carson Scouts in Vietnam, these ex-terrorists with their dreadlocks knew all the tricks and could easily pass for Mau Mau members, allowing them to gather much useful information and set up ambushes.
Major Frank Kitson thought up the idea of using defector Mau Mau to infiltrate the gangs in the forest. He tells of a former terrorist named James who joined the government patrols.
Most of the time James had just shown the Field Intelligence Assistants (F.I.A.) places where they could ambush the gangs or pick up supporters. On one or two occasions, however, he had been released and had gone back to groups of terrorists who did not know that he was a prisoner. He had then been able to give the F.I.A. concerned accurate information as to exactly where they were. Once he took command of a small group of Mau Mau which he found, and led it into an ambush!
Michael Dewar tells us more about Kitson in The Art of Deception in Warfare, David and Charles, UK, 1989:
Kitson had stumbled on the idea while interrogating a captured terrorist who showed a remarkable willingness to turn informer on his erstwhile comrades. Frank Kitson had arrived in Kenya in August 1953. In March the following year he heard that a British Intelligence Officer called Hales had had an extraordinary experience. He had been in the bush with several of his African helpers when the group suddenly found themselves surrounded by several hundred Mau Mau insurgents. Hales, realizing that he was bound to be recognized, walked a short distance away and crouched down behind some scrub. The Africans with Hale pretended to be Mau Mau supporters and they all - to their amazement - got away with it. Kitson was quick to recognize the significance of this event. Because they did not expect to see a white man, they did not notice Hales. Kitson decided to cash in on the insurgents' gullibility by training Africans, particularly ex-Mau Mau, to impersonate gangsters as a regular means of getting information.
Kitson and the Pseudo gangs are mentioned again in the 2005 Lawrence E. Cline monograph Pseudo Operations and Counterinsurgency: Lessons from Other Countries:
Most of the officers and noncommissioned officers had little or no formal intelligence training or background. Frank Kitson, who was key in developing the concept of pseudo-guerrillas in Kenya, noted the attitude of his superiors when he was appointed as a District Military Intelligence Officer: "If we could not be of any use, could we please not be a nuisance?"
Kitson's original concept was simply to develop camps in which the British "could keep a handful of Africans who could help with his interrogations and who could move around the countryside planting . . . and visiting informers." In rather short order, however, he discovered that captured Mau Mau were willing to work actively against their former comrades. Former Mau Mau were used to train British African troops and deployed with these troops in the field against the insurgents.
Cline also mentions that the unit members could be used for intelligence and identification purposes. He says:
When they were all safely hidden behind their masks, they would be assembled and sat down in a row of chairs, with one of our men standing behind each one. No hooded man was allowed to talk to another. When all was ready, the suspects would walk past the hooded men. If they recognized anyone they would give brief particulars to the Field Intelligence Agents (FIA) standing behind their chair. If a suspect was recognized by three or four of the hooded men and if the particulars given to the FIAs corresponded, then it was a safe assumption that they had picked the right man. In this way, we collected a lot of information about people, and we also caught many senior Mau Mau supporters. Quite often we would even get active gangsters in the net.
Money Counts. In most cases of successful use of pseudo operations, money in one form or another has been a key component of the campaign. Cash rewards both for civilians to turn in insurgents and for insurgents to surrender have provided the basis for the respective governments to seize the guerrillas. This, of course, is the first step in being able to "turn" them. Rewards for turning in guerrillas, usually "dead or alive" were used in Malaya, the Philippines, Kenya, and Rhodesia. In a number of cases, reward money was sufficiently ample that guerrilla leaders would turn in their own troops. In some cases, both cash rewards and relocation were offered to surrendered guerrillas.
Although they were gradually winning the war against the insurgents, the reputation of the British suffered around the world. On 3 March 1959, 85 prisoners were marched out to a worksite. When the prisoners refused to work, prisoner John Maina Kahihu described what happened:
We refused to do this work. We were fighting for our freedom. We were not slaves.
There were two hundred guards. One hundred seventy stood around us with machine guns. Thirty guards were inside the trench with us. The white man in charge blew his whistle and the guards started beating us. They beat us from 0800 to 1130. They were beating us like dogs. I was covered by other bodies. Just my arms and legs were exposed. I was very lucky to survive. But the others were still being beaten. There was no escape for them.
The British beat 11 men to death and another 60 were seriously injured. The prison officials attempted a cover-up by claiming that the men had died from drinking contaminated water, but the story found its way back to London. There was a political uproar. Now it was the British and not the terrorists that were exposed as brutal thugs. Within weeks, London closed the Kenyan camps and released the detainees.
As so often happens, at the end of the rebellion the hardcore terrorists gained little benefit from independence. Like the Viet Cong after the independence of Vietnam, the new government had little use for terrorists and murderers, even if they believed themselves to be freedom-fighters and patriots. In the newly independent Kenya, they were excluded from high positions and political appointments. These positions were given to the English-educated, well-bred, and wealthy Africans. Kenya simply replaced the white elite with a black one.
On 10 November 1959 the state of emergency was ended in Kenya. Jomo Kenyatta, now aged 71, was released from house arrest in July 1961. He was elected Prime Minster in May 1963. Kenya became an independent African state on 12 December 1963. Four days later a general amnesty was announced for all Mau Mau activists. On 12 December 1964 Kenya was declared a republic and Jomo Kenyatta was its first president.
In 1999, veterans of the Mau Mau rebellion demanded billions of Kenyan shillings in compensation from the British government for war crimes committed against them. They asked that the British government admit responsibility for the loss of life, property and the pain inflicted upon hundreds of thousands of Kenyans during the war.
During the course of the Mau Mau disturbances various leaflets were disseminated; the most important being yellow "safe conduct passes" in January of 1955 incorporating the very controversial pardon for past crimes. While certain successes were obtained, about 300 surrenders up to April 1955, the press reported that the Mau Mau chiefs were having a purge of waverers by killing all their supporters who were found with these leaflets in their possession, so that in some cases they became death warrants instead of life insurance. Scores of gangsters were found in the forests of Kenya shot or slashed to death. In a deliberate attempt to avoid this; the later leaflets stated that a green branch was to be the sign of surrender, not the actual leaflet.
In 2006 a pair of British propaganda leaflets aimed at the Mau Mau surfaced. The leaflets were originally in the collection of the British propaganda specialist Francis J. Field, author of the book Aerial Propaganda leaflets.
This leaflet is all text and signed by General Sir George Erskine, Commander-in-Chief, and by Sir Evelyn Baring, Governor, on January 18, 1955. The leaflet was printed by The Government Printer in Nairobi for The Department of Information of Kenya. The 193 x 230mm leaflet promises fair treatment for terrorists who surrender. Some of the text in English, Gikuyu and Swahili is:
The Commander in Chief's and Governor's signatures at the bottom certifies that anyone who surrenders will not be punished.
An Oath not to punish whoever surrenders
THE BEARER OF THIS PASS WISHES TO SURRENDER. He is to be given fair treatment, food, and medical attention if needed. He will be detained but he is NOT to be prosecuted for any offenses connected with the Emergency which he may have committed prior to 18 January 1955.
There is a long message on the back. Some of the text is:
To all the Mau Mau leaders and their followers
NEW DIRECTIVES CONCERNING THOSE WHO INTEND TO SURRENDER
This is the time to save your soul!
As you know, the government has put great effort in the fight against the Mau Mau and it will continue to pursue and kill those who refuse to surrender.
THIS IS THE TIME TO SAVE YOUR SOUL.
The government has continued to issue directives like this to the leaders and followers of the Mau Mau.
If you surrender today and give up all your weapons you will indeed save your soul.
YOU WILL NOT BE PROSECUTED BECAUSE OF THE MISDEEDS OF THE MAU MAU, NOT EVEN ONCE, IF YOU AGREE TO HONOR THIS OATH. THIS APPLIES AS OF 18 JANUARY 1955. THIS IS A PROMISE TO YOU THAT YOU CAN NOT BE KILLED OR HANGED DUE TO YOUR PREVIOUS INVOLVEMENT WITH THE MAU MAU AFTER YOU AGREE TO SURRENDER, ON THE CONDITION THAT YOU NOT REJOIN THE MAU MAU AFTER 18 JANUARY 1955.
This may or may not be the leaflet mentioned by Donald Barnett as related by Karari Njama, a Guerrilla leader:
On 18 January we went to visit Gicuki Wacira who lived on the same slop about one mile into the forest fringe. On our way we heard an airplane sky-shouting [loudspeaker] an appeal for us to surrender. As it passed us following the forest border, we saw it dropping thousands of leaflets. I sent one of my escorts to get me a leaflet. It read -
The Kenya Government has offered all the fighters a chance to come out of the forest and return to the normal peaceful life. His Excellency the Governor of Kenya Sir Evelyn Baring has given a general amnesty up to today, 18 January 1955. Save your life now! Surrender with all your fighting weapons and you will not be prosecuted. You will be detained and received good medical treatment, food, clothing and general care.
(Signed by) Sir Evelyn Baring
His Excellency the Governor of Kenya
General Sir George Erskine
Commander-in-Chief, East Africa
The campaign is also mentioned in Mau Mau Memoirs, Marshall S. Clough, Lynne Rienner Publishers, Boulder and London:
In January 1955, the government declared a two-week ceasefire and sent planes over the forest to sky-shout and drop leaflets offering an amnesty if the Mau Mau surrendered.
The second leaflet is a British safe conduct pass leaflet directed to the participants of the Mau Mau Rebellion. The leaflet was printed by The Government Printer in Nairobi for The Department of Information of Kenya. The leaflet was dropped over the Aberdare Forest area, and it is a surrender offer which was to expire on 10 July 1955. The leaflet measures 172 x 219mm and is in red text. The text contains twelve numbered statements in regard to the uprising and the treatment of those who return to the government. The text is:
12 FACTS THAT ARE TRUE
(1) It is known that most of you are willing to surrender, but the agreement to surrender dating 18 January will expire 10 July 1955.
(2) You have only 7 days left to act upon the agreement that will save your souls and your land.
(3) You will be hunted and killed wherever you are if you do not surrender yourselves.
(4) The government is acting in good faith. Those people who surrender themselves before 10 July 1955 will be awarded in addition to securing their land and their property.
(5) If you do not surrender your people will starve and your children will face unending suffering.
(6) 877 smart people surrendered since 18 January1955.
(7) 1281 Mau Mau insurgents have already been killed, and 625 have been arrested. In addition hundreds of thousands more in the reserves and homesteads have concluded that after 16 January there will be no hope to survive for those who do not surrender.
(8) Your leaders have lied and mislead you. They are the reason why the previous oaths for surrender failed.
(9) Be warned that your leaders who disagree among themselves may sacrifice you in their bid to save themselves.
(10) Those sympathizers that were assisting you in the reserves and the homesteads have lost hope and given up, and have decided to save themselves.
(11) You have no future in remaining in the forest, only suffering and death and your descendants will forget you.
(12) When you are been misled by those that assist you, lied to by your leaders, cursed by your tribal family, and lied to god, the only possible choice is,
SURRENDER AND YOU WILL BE SAVED
The back of the leaflet bears an old Kikuyu proverb. The meaning of the proverb is that those who wait will never get where they were going, but will race in vain to get where they want to go and end up disappointed and covered with dew. The final line is "Give yourself up now."
Note: Even before the uprising several hundred Kikuyu were living in the forest which covered the slopes of Mount Kenya and the Aberdares. Many of them were wanted fugitives and bandits. After the start of the emergency, more natives joined them as they left home fearful of arrest by the British or because they were ordered there by the rebel leaders. This large group of criminals, patriots and displaced persons gradually formed into several groups; the Militant Wing and the Passive Wing. The Militant Wing lived mostly in the forest and consisted of gang members. The Passive Wing comprised those people who provided money, supplies, shelter, recruits and intelligence for the gangs. The Aberdare gangs whose members came from the District of Nyeri were known as the Ituma Demi Armies,
On 18 January 1955 the Governor-general of Kenya, Sir Evelyn Baring, offered an amnesty to Mau Mau terrorists. The European settlers were up in arms at the leniency of the offer. The offer was withdrawn on 10 June 1955.
A third leaflet from the collection of British PsyWar specialist Dr. Rod Oakland depicts a wounded General China being bandaged.
General China (Waruhiu Itote) was the first of the senior Mau Mau guerrilla leaders captured by the government. He was the second in command of their military wing. His legend says that he had been stationed in India as a member of the British Army during WWII and learned how the Haitians had risen in a slave insurrection. A second anecdote has him being lectured on African freedom while helping to put down a revolt in Uganda. In late 1950 he took the Mau Mau oath. He was first assigned 40 men and trained them in the tactics he had learned fighting the Japanese in Burma. Later he led a large guerrilla force of about 4000 soldiers on Mt. Kenya.
The General was wounded in a battle with government troops on 15 January 1954 while on a raid to obtain weapons. After a brief hospitalization, he was declared fit for interrogation. China was interrogated for a total of 68 hours by Ian Henderson at the office of the Special Branch of the Kenya Police. He eventually agreed to help arrange for peace talks between the government and the insurgents. There was a three-month lull in fighting during which time the Special Branch gathered extensive intelligence about the passive wing that supplied food, money, volunteers and ammunition to the fighters. When the "China Peace Overture" failed, the British swept in and arrested more than a thousand Mau Mau suspects in three days. General China was tried and sentenced to death at one point, later given solitary confinement and hard labor, and was finally released from jail by the new Kenyan leader Jomo Kenyatta on 14 June 1962.
The General China leaflet is mentioned in Mau Mau from Within:
Government airplanes spread in the air thousands of leaflets containing General China's photo, and the airplanes appealed to our fighters through their loudspeakers to surrender, taking green branches with us. The surrender appeal said..."Today your food is being brought; it is the gift of bombs. Surrender today, carrying a green branch. Take the road leading to ----- with your arms and you will be welcomed by the Devons [Devonshire Regiment]."
A warrior returned with one of the leaflets containing General China's photo. It said that an important leader had been captured and that there was no use in our gang going on fighting. We discussed the leaflet, agreeing that it was another government propaganda trick.
A member of the Royal Kent Regiment picked up this leaflet in the Aberdares in 1954. The infantry unit considered the tour a great success and claimed 290 Mau-Mau killed, 194 captured and 114 firearms seized. The Aberdare Range is a 99.4-mile long mountain range north of Kenya's capital of Nairobi with an average elevation is 11,000 feet.
Notice that his translator wrote the English-language text directly on the leaflet. The leaflet mentions three Mau Mau leaders who were killed in action and one that has been captured. It states that generals Simba, Kamwamba and Mateniagwo were shot and killed during 1953 and General China was shot and captured on 15 January 1954. It depicts the dead General Mateniagwo and the injured General China.
An additional leaflet seems to be mentioned in Mau Mau Memoirs:
Another leaflet operation occurred in 1956 when the Government crisscrossed the forest skies, sky-shouting for the guerrillas to surrender and dropping leaflets threatening to confiscate their land and property.
On the 27 June 2009 BBC Radio Four show, "Saturday Live," Tim Symonds talked about his early life in Kenya.
At just 17-years of age Tim Symonds went to Kenya in an attempt to get away from school and broaden his horizons. He was hired to work on a farm in Kenya and was amazed to find that there was a Mau Mau rebellion taking place. He spent one year working on the farm and said that he would often look for vultures during breakfast because the Mau Mau would come out of the forest during the night hours and kill sheep or cattle for food. They would always disappear back into the forest before dawn when they were vulnerable to military aircraft or vehicles.
In regard to leaflet operations he said in personal conversation:
The thing I most remember was watching leaflets being dropped and the farmer I worked for saying that most of the Mau Mau couldn't read and would have to have the leaflet read to them by the often literate leadership, who may have told them quite the opposite of what the leaflets offered. I myself saw Mau Mau straggling out of the forest carrying the requisite branch to show they wanted to surrender. This entitled them to a de-oathing ceremony followed by a grant of some land and hut-building materials.
After one year as a farmer, Tim joined the Kenya Police Reserve, (KPR), and became a tracker team leader. His job was to keep the Mau Mau moving. He said; "If you move you starve," so he attempted to keep the insurgents on the run where they would be unable to gather foodstuffs to survive. Several of the Mau Mau leaders had £5000 rewards on their heads and Tim said that he would often spend 12 straight hours in the field trying to capture those very valuable prisoners.
At one point it became clear that the various gangs in the forest were so isolated that they did not recognize each other. Tim was called into headquarters and told that he was to become a member of a "Pseudo Gang" and would patrol with two former Mau Mau members who had returned to the government side. He was selected because he had brown eyes. However, because he also had white in his eyes (the sclera), he would place a tiny drop of black shoe polish in the corners of his eyes each day to darken the white area. This would work for several hours and then the polish would be replaced, causing great pain from the alcohol in the solution. He was given a filthy pair of old torn clothes that might have been from a British WWI uniform. He made the mistake of washing them in the detergent Tide and both his former insurgents told him from 30 yards away that he would get them all killed since they could smell the soap on the clothes. He was forced to return to the supply depot and find another set of foul and nasty clothes.
During one mission in the bamboo forest he captured a 50 or 60-year-old insurgent named Obama who spoke perfect English. That is clearly not a Kikuyu name and Tim has written to the American Embassy trying to discover if this was the grandfather of U.S. President Obama.
In all the many British wars against insurgencies they produced booklets and publications depicting the atrocities of the enemy in an attempt to convince both citizens and neutral countries of the bestial nature of the terrorists and the need to take strong action to preserve the peace. An example is the propaganda booklet The Mau Mau in Kenya. This booklet is described by Susan L. Carruthers in Winning Hearts and Minds: British Governments, the Media and Colonial Counterinsurgency, 1944-1960.
...without actually reproducing images of Mau Mau atrocities, several contemporaneous writers on Mau Mau asked their readers to believe that such photographs would remove any misconceptions that it was a nationalist movement. Stoneham, for example, wrote that their "hideous corpses cry out, not for 'conciliatory measures', but for vengeance on their slayers." His proposition that such images "could never be produced for general publication . . . though it would be salutary to send copies of these nauseating pictures to those who suggest a compromise with this infamous gang of savages" was, unknowingly, close to official policy. However, there were occasions on which the British and Kenya governments did make atrocity photographs more widely available. For example, in 1954 an anonymous pamphlet entitled The Mau Mau in Kenya was published, which was almost entirely devoted to horrific images of Mau Mau terrorism, and was clearly a government production, given its preface by Granville Roberts.
This ends our brief look at the Psychological Operations during the Mau Mau insurrection. I have tried to be fair and impartial in this report but it is understood that readers who were personally involved in the struggle will feel strongly one way or the other. I encourage readers with comments to write to me. I would especially like to see more of the leaflets dropped on Kenya. I am sure that many exist among the souvenirs of old soldiers.
In June 2013, after over a half-century, the British Government agreed to pay for the abuse of the Kenyan people who were illegally held in prison or brutally tortured. 5,228 survivors of the anti-Mau Mau campaign were compensated. About $31 million U.S. was to be paid to the mostly elderly men and women who survived mistreatment during the Mau Mau uprising. The British did not apologize for the treatment of the Kenyans.
Foreign Secretary William Hague told British lawmakers in a statement to the House of Commons:
I would like to make clear now and for the first time, on behalf of Her Majesty's Government, that we understand the pain and grievance felt by those who were involved in the events. The British government recognizes that Kenyans were subject to torture and other forms of ill treatment at the hands of the colonial administration. The British government sincerely regrets that these abuses took place, and that they marred Kenya's progress towards independence. Along with the financial settlement and the statement, the British government is also committed to building a memorial in Kenya to victims of torture.